Oxfam America Blog

Farmer Maria Lopez says she has lost most of her corn and beans this year due to lack of rain. Photo by Chris Hufstader/oxfam America

It is hard for visitors to fathom the depths of the tragedy Guatemala’s indigenous people continue to suffer, but a brief look at the museum in Rabinal will certainly get the process started. It commemorates those who died in some of the worst massacres of indigenous people during this country’s 36-year civil conflict.

Gloria Gonzalez, a young program officer at a non-governmental group working in the area, showed me the museum. It consists of two rooms filled with photos of the dead, one of whom was her grandfather, Camilo Mayor. The caption under his photo says “assassinated during the conflict in our community.”

The community of Rio Negro was particularly affected: when they objected to the terms of a forced relocation to make way for the Chixoy River hydroelectric dam, the military claimed they were allied with guerrilla forces and killed nearly every resident between February and March 1982, part of its scorched earth counter-insurgency policy. More than 250 were murdered, including 177 unarmed elderly, women, and children on one day. The Guatemala Truth Commission declared the incident a state-sponsored act of genocide.

Today, the Maya-Achi indigenous people who were pushed up the mountain slopes to make room for the Chixoy Dam are suffering a slow-motion type of disaster, no less deadly. The centuries of racism and discrimination that led to their precarious living conditions are now exacerbated by a long drought and high temperatures that have left most with little corn, beans, and other crops on which they depend. Read the rest of this entry »

Father Marco Arana:

Reports about recent conflict in Peru have me thinking about a day I spent last November, riding around in the back of a truck in Cajamarca. I was with Father Marco Arana, a Catholic priest, writing a story about his work for our magazine.

At one point we passed a contingent of heavily armed men. Father Arana whipped out his phone and called his office to report their location. The men were elite police officers, he explained to me after he’d hung up, part of a DINOES unit (Dirección Nacional de Operativos Especiales, sort of like a SWAT team). They are used to quell violence that occasionally flares up near the Yanacocha gold mine when local farmers and indigenous people protest a lack of water or other problems that they attribute to mining. This type of violence is part of a pattern: indigenous people, farmers—those without sufficient political clout to get their local government to address a problem—sometimes block a road, or seize an oil well, anything to get someone to pay attention. Hopefully their protest will spur an official to come and talk with them, maybe promise to fix a problem, and everyone can go home.

Or DINOES can come.
Read the rest of this entry »

In recent weeks indigenous people in Peru have been protesting against new laws that will allow the government to grant foreign companies access to oil, gas, and mineral resources on their community lands. Indigenous people have the right to be consulted about these sorts of decisions under international law, but the government says the resources belong to the entire country. This past weekend there were violent confrontations between the protesters and the police resulting in 50 deaths. Both sides are accusing the other of human rights violations.

Read the rest of this entry »

Community meeting in a small village in Ghana, where explosions in a nearby mine pit routinely shake people

Going out to visit farmers in villages displaced by mines is usually a sobering experience. I’ve done this in Ghana, Mali, Peru, and Honduras. A few farmers get a job at the mine, but they seem to be lucky. Most of the time the farmers tell me tragic stories:

Read the rest of this entry »

The relocated community of San Andres, Honduras. Photo by Edgar Orellana / Oxfam America

A rock hitting a metal roof makes a certain sound.

When I heard it I was in a meeting in a small house in San Andres, Honduras, with a group of people who had been moved off their farms to make way for a large gold mine. They are now living in a tidy, well-laid out town built just for them.

When you talk to the people they say they are disappointed: “They gave us [building] plots, just three meters by 20 meters [about 10 feet by 66 feet], and there is no place to expand. We can’t have chickens or pigs, there’s just no room,” one man reluctant to give me his name said.  “This is a place for middle class people, not poor people, it just does not work for us.” 

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Lorenzo Charupá and his wife Polonia Tomicha at a cattle cooperative in Monte Verde, Bolivia. Photo by Chris Hufstader/Oxfam America.

What metal makes a super-light battery for a hybrid car, and also can alter your brain chemistry? That’s right, it’s lithium! There was a fascinating article about a huge deposit of lithium in the salt flats of southwest Bolivia in the New York Times on Monday. Reporter Simon Romero got a great comment from a local leader of salt gatherers and farmers looking to share in the revenues from lithium:

“We are poor, but we are not stupid peasants.” Read the rest of this entry »

Archbishop Oscar Romero's image in the courtyard of a church near San Salvador. Photo by Chris Hufstader/Oxfam America

Two years ago, I visited a charismatic woman known as Mama Grace in Soweto. She ran a South African community organization that serves meals to children in her cinder-block garage-turned cafeteria. She led us in a prayer before lunch and everyone bowed their heads—except me. I was watching Mama Grace pray. After we all said “Amen,” Mama Grace pointed at me and said “That one was looking at me and not praying!”

Busted.  Read the rest of this entry »